Prelude to Triumph and Glory

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This Sunday which commemorates the Passion of our Lord is a prelude to the three holiest days of the year during which we celebrate the passion, death and resurrection of Jesus. As a prelude is meant to introduce us to what is to follow, it offers us an overview of what we are about to experience. Hence our liturgy today must lead us into the celebration of Holy Week with renewed faith in and gratitude to God for his salvation for all mankind.

As palms are blessed and the Gospel story of Jesus’ triumphal entry into Jerusalem is proclaimed, Jesus is likened to a saviour-king figure and greeted with blessings and praise. As we listen to the enthusiastic welcome of Jesus of the people, we can’t help feeling the sense of eager anticipation of great things to come. At the same time, there is a sense of foreboding as we behold the envy of the enemies of Jesus who see in the tumultuous welcome of Jesus by the people of a signal for them to act quickly against Jesus. They are not caught up with the popular enthusiasm for they fume with jealousy and milk their beards as they bid Jesus to silence the vociferous multitudes. The readings and the psalm fit well into this pattern of the prelude. They each move from joy to sadness, from well-being to suffering, from glory to ignominy. They both highlight the saviour image of Jesus. In Isaiah’s Third Servant Song (First Reading), the servant who has been proclaimed in the earlier songs as beloved, gifted with the Spirit of God, consecrated, a light to the nations and a gentle minister of the Lord’s justice, is now shown the truly faithful servant.

This Servant has always been seen as a model for all disciples and for the people of Israel itself. They knew from their history that prophets were not listened to. They were ridiculed, rejected and even killed. This reality is manifestly acknowledged in the Third Servant Song. On Good Friday, as we walk the Way of the Cross and venerate the Cross, we will listen to, be touched by, and appreciate with profound gratitude to the Servant’s complete self-giving, bearing our sins for us and loving us to the point of being a “man of sorrows”, dying on the Cross.
This theme is then taken up in the anguish and pathos of the Responsorial Psalm 22, opening with the heart-rending, desperate prayer-cry of Jesus, “My God, My God, why have you forsaken me?” This is Jesus’ prayer of complete abandonment to his Father – a prayer of utter self-giving to the Father – a fitting prelude to the Father’s glory.

Then in the Letter of Paul to the Philippians, we are also led through the abandonment to God accepting his Son’s sacrifice, receiving him with love and loving him into new, risen, glorious life. To prepare for the Holy Week by focusing solely on the suffering Jesus is not to prepare fully. The suffering is no end in itself. It is Jesus’ gift, received by the Father who transforms it into new life for all of us.

The Gospel reading dramatizes the roles of many of Jesus’ disciples: the warning to Peter about his impending unfaithfulness and his subsequent denial of Jesus, the sleeping disciples in Gethsemane, Judas' kiss of betrayal, the grieving women of Jerusalem, the conscripted Simon of Cyrene, the repentant thief, and Joseph of Arimathea who buried Jesus. And there is Jesus himself, God-made-man, the Master, the Servant, the Lord, sweating and betrayed, humiliated, scorned, bearing the weight of our sinfulness on his back and crucified.

But this is the Father’s plan of love. It’s the Father’s prelude to his Son’s glory.

This passage is taken from the bulletin of The Church Of St Francis Xavier.

Celebrating Palm Sunday

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This week we celebrate Palm Sunday and following passage taken from Catholic News:

In 1969, Pope Paul VI gave Palm Sunday it's full name - Palm Sunday of the Passion of the Lord.

Palm Sunday has two focal points. The first is re-enactment of the triumphant entrance of Jesus into Jerusalem; the second is the reading of Jesus' Passion.

Jesus' entrance into Jerusalem on a donkey and his welcome by people waving palms is mentioned in all four Gospels (Mk 11:1-11, Mt21:1-11, Lk19:28-44, Jn12:12-19). The palm leaf is symbolic of triumph and victory in Jewish tradition.

The Church celebrates this event by holding a procession of clergy, acolytes and parish choir, and have the congregation wave palm leaves to symblolise the welcoming of Jesus.

Lea Tan from Church of the Holy Spirit, who had held her first palm leaf when she was an Elect, said, "I tend to feel guilty welcoming Jesus knowing that He will soon be crucified by us."

Indeed, the jovial mood then changes to one of sobriety as focus is switched to the cross and Passion of Christ. Palm Sunday memorialises the increasing hatred against Jesus from those who would not accept him.

The Passion Gospel is read by several readers; the priest normally takes the part of Jesus and the congregation, the Jerusalem mob.

Many Catholics consider this one of the most moving liturgy of the year. It tells the story of Jesus' crucifixion and helps the faithful to realise that we are accomplices in Jesus' crucifixion through our sins.

This sense of being involved is felt keenly by Agnes Tan from Chucrh of Christ the King. "Each time I say 'Crucify Him', I feel a sense of guilt," she says. "But I continue, as I take the 'guilt' as my penance and price for wanting a share of Christ's redeeming of my sins."